Creative Writing

Lineage October 2014

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Description
Journal of KSEBEA seniors
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    󰁉󰁉󰁉󰁮󰁮󰁮󰁳󰁳󰁳󰁩󰁩󰁩󰁤󰁤󰁤󰁥󰁥󰁥󲀦󲀦󲀦󲀦󲀦󲀦󰀮󰀮󰀮󰀮󰀮󰀮   1. 󰁅󰁤󰁩󰁴󰁯󰁲󰁩󰁡󰁬 2. 󰁗󰁨󰁹 󰁉 󰁡󰁭 󰁡󰁮 󰁉󰁮󰁤󰁩󰁡󰁮 3. 󰁍󰁡󰁫󰁥 󰁩󰁮 󰁉󰁮󰁤󰁩󰁡 4. 󰁐󰁨󰁩󰁬󰁯󰁳󰁯󰁰󰁨󰁹 󰁯󰁦 󰀷0% 5. 󰁗󰁩󰁬󰁬 󰁹󰁯󰁵󰁲 󰁮󰁯󰁭󰁩󰁮󰁥󰁥 󰁧󰁥󰁴󲀦.󰀿 󰀶. 󰁓󰁴󰁯󰁲󰁹 󰁯󰁦 󰁡 󰁦󰁡󰁵󰁸 󰁰󰁡󰁵󰁳 󰀷. 󰁏󰁢󰁩󰁴󰁵󰁡󰁲󰁹 󰀸. 󰁔󰁨󰁥 󰁩󰁣󰁥 󰁢󰁵󰁣󰁫󰁥󰁴 󰁣󰁨󰁡󰁬󰁬󰁥󰁮󰁧󰁥 󰀹. 󰁈󰁡󰁰󰁰󰁥󰁮󰁩󰁮󰁧󰁳 10. 󰁎󰁡󰁴󰁩󰁶󰁥 󰁩󰁮󰁧󰁥󰁮󰁵󰁩󰁴󰁹 11. 󰁆󰁵󰁮 12. 󰁆󰁩󰁮󰁤󰁩󰁮󰁧 󰁨󰁡󰁰󰁰󰁩󰁮󰁥󰁳󰁳.  13. o¹V 14 . z¡¾L¤ BwUyW¥ 15.   jLoRsæË]¤ k]RÐ BqV?  1󰀶. 󰁎󰁥󰁷󰁳 󰁓󰁴󰁡󰁮󰁤, 󰀭 󰁩󰁮 󰁢󰁲󰁩󰁥󰁦 1󰀷. 󰁍󰁡󰁮󰁧󰁡󰁬󰁹󰁡󰁡󰁮   󲀜󰁔󰁨󰁥 󰁧󰁲󰁥󰁡󰁴󰁥󰁳󰁴 󰁦󰁡󰁣󰁴 󰁩󰁮 󰁴󰁨󰁥 󰁳󰁴󰁯󰁲󰁹 󰁯󰁦 󰁭󰁡󰁮 󰁯󰁮 󰁥󰁡󰁲󰁴󰁨 󰁩󰁳 󰁮󰁯󰁴 󰁨󰁩󰁳 󰁭󰁡󰁴󰁥󰁲󰁩󰁡󰁬 󰁡󰁣󰁨󰁩󰁥󰁶󰁥󰁭󰁥󰁮󰁴󰁳󰀬 󰁴󰁨󰁥 󰁥󰁭󰁰󰁩󰁲󰁥󰁳 󰁨󰁥 󰁨󰁡󰁳 󰁢󰁵󰁩󰁬󰁴 󰁡󰁮󰁤 󰁢󰁲󰁯󰁫󰁥󰁮󰀬 󰁢󰁵󰁴 󰁴󰁨󰁥 󰁧󰁲󰁯󰁷󰁴󰁨 󰁯󰁦 󰁨󰁩󰁳 󰁳󰁯󰁵󰁬 󰁦󰁲󰁯󰁭 󰁡󰁧󰁥 󰁴󰁯 󰁡󰁧󰁥 󰁩󰁮 󰁩󰁴󰁳 󰁳󰁥󰁡󰁲󰁣󰁨 󰁦󰁯󰁲 󰁴󰁲󰁵󰁴󰁨 󰁡󰁮󰁤 󰁧󰁯󰁯󰁤󰁮󰁥󰁳󰁳󰀮 󰁔󰁨󰁯󰁳󰁥 󰁷󰁨󰁯 󰁴󰁡󰁫󰁥 󰁰󰁡󰁲󰁴 󰁩󰁮 󰁴󰁨󰁥 󰁡󰁤󰁶󰁥󰁮󰁴󰁵󰁲󰁥 󰁯󰁦 󰁴󰁨󰁥 󰁳󰁯󰁵󰁬 󰁳󰁥󰁣󰁵󰁲󰁥 󰁡󰁮 󰁥󰁮󰁤󰁵󰁲󰁩󰁮󰁧 󰁰󰁬󰁡󰁣󰁥 󰁩󰁮 󰁴󰁨󰁥 󰁨󰁩󰁳󰁴󰁯󰁲󰁹 󰁯󰁦 󰁨󰁵󰁭󰁡󰁮 󰁣󰁵󰁬󰁴󰁵󰁲󰁥󰀮 󰁔󰁩󰁭󰁥 󰁨󰁡󰁳 󰁤󰁩󰁳󰁣󰁲󰁥󰁤󰁩󰁴󰁥󰁤 󰁨󰁥󰁲󰁯󰁥󰁳 󰁡󰁳 󰁥󰁡󰁳󰁩󰁬󰁹 󰁡󰁳 󰁩󰁴 󰁨󰁡󰁳 󰁦󰁯󰁲󰁧󰁯󰁴󰁴󰁥󰁮 󰁥󰁶󰁥󰁲󰁹󰁯󰁮󰁥 󰁥󰁬󰁳󰁥󰀻 󰁢󰁵󰁴 󰁴󰁨󰁥 󰁳󰁡󰁩󰁮󰁴󰁳 󰁲󰁥󰁭󰁡󰁩󰁮󰀮 󰁔󰁨󰁥 󰁧󰁲󰁥󰁡󰁴󰁮󰁥󰁳󰁳 󰁯󰁦 󰁇󰁡󰁮󰁤󰁨󰁩 󰁩󰁳 󰁭󰁯󰁲󰁥 󰁩󰁮 󰁨󰁩󰁳 󰁨󰁯󰁬󰁹 󰁬󰁩󰁶󰁩󰁮󰁧 󰁴󰁨󰁡󰁮 󰁩󰁮 󰁨󰁩󰁳 󰁨󰁥󰁲󰁯󰁩󰁣 󰁳󰁴󰁲󰁵󰁧󰁧󰁬󰁥󰁳󰀬 󰁩󰁮 󰁨󰁩󰁳 󰁩󰁮󰁳󰁩󰁳󰁴󰁥󰁮󰁣󰁥 󰁯󰁮 󰁴󰁨󰁥 󰁣󰁲󰁥󰁡󰁴󰁩󰁶󰁥 󰁰󰁯󰁷󰁥󰁲 󰁯󰁦 󰁴󰁨󰁥 󰁳󰁯󰁵󰁬 󰁡󰁮󰁤 󰁩󰁴󰁳 󰁬󰁩󰁦󰁥󰀭󰁧󰁩󰁶󰁩󰁮󰁧 󰁱󰁵󰁡󰁬󰁩󰁴󰁹 󰁡󰁴 󰁡 󰁴󰁩󰁭󰁥 󰁷󰁨󰁥󰁮 󰁴󰁨󰁥 󰁤󰁥󰁳󰁴󰁲󰁵󰁣󰁴󰁩󰁶󰁥 󰁦󰁯󰁲󰁣󰁥󰁳 󰁳󰁥󰁥󰁭 󰁴󰁯 󰁢󰁥 󰁩󰁮 󰁴󰁨󰁥 󰁡󰁳󰁣󰁥󰁮󰁤󰁡󰁮󰁴󰀮󲀝   ---- SS.. RRaaddhhaakkr r iisshhnnaann,, hhoonnoor r iinngg tthhee MMaahhaattmmaa oonn hhiiss 7700tthh bbiir r tthhddaayy -- OOccttoobbeer r  22,, 11993399 TOP 1  󰁆󰁒󰁏󰁍 󰁔󰁈󰁅 󰁅󰁄󰁉󰁔󰁏󰁒 During the Onam festival, celebrated with traditional pomp, the spoilsports were rains and roads. The scandals and rife, viral in almost all spheres of State administration- Education, Law and order, Prohibition, Finance, Environment protection etc are nauseating. Let us hope Dussera and Deepavali will herald a more congenial period ahead. Let us also not forget the Mangalyaan; it has been exhilarating, making every Indian proud. Er Madhava Menon chose the Engineers’ Day to depart from this world. As mentioned by his erstwhile colleague Sudhakaran in his moving tribute, he left us all in grief. Lineage has tried to maintain variety and we thank all readers and contributors for sustaining our journal. We’ll strive to rise to your expectations. Feel free to air your honest opinion. Gandhi Jayanthi gives us an opportunity to introspect. We have moved far away from the Mahatma’s path in the last 66 years, find ourselves almost diametrically opposite in our conduct, beliefs and tenets. Dr. Radhakrishnan’s words on the cover are not empty rhetoric. Do we still have any right to call ourselves the descendants and heirs of Gandhiji? ENJOY READING! - K.E.Damodaran Nayanar    Two fascinating articles about India and Indians by two famous witty writers. Why I Am an Indian  - Khushwant Singh   Why am I an Indian? I did not have any choice: I was born one. If the good Lord had consulted me on the subject I might have chosen a country more affluent, less crowded, less censorious in matters of food and drink, unconcerned with personal equations and free of religious bigotry. Am I proud of being an Indian? I can’t really answer this one. I can scarcely take credit for the achievements of my forefathers. And I have little to be proud of what we are doing today. On balance, I would say, ‘No, I am not proud of being an Indian.’ ‘Why don’t you get out and settle in some other country?’ Once again, I have very little choice. All the countries I might like to live in have restricted quotas for emigrants. Most of them are white and have a prejudice against coloured people. In any case I feel more relaxed and at home in India. I dislike many things in my country, mostly the government. I know the government is not the same things as the country, but it never stops trying to appear in that garb. This is  where I belong and this is where I intend to live and die. Of course I like going abroad. TOP 2  Living is easier, the wine and food are better, the women more forthcoming – it’s more fun. However, I soon get tired of all those things and want to get back to my dung-heap and be among my loud-mouthed, sweaty, smelly countrymen. I am like my kinsmen in  Africa and England and elsewhere. My head tells me it’s better to live abroad, my belly tells me it is more fulfilling to be in ‘phoren’, but my heart tells me ‘get back to India’. Each time I return home, and drive through the stench of bare-bottomed defecators that line the road from Santa Cruz airport to the city, I ask myself: Breathes there the man with soul so dead Who never to himself hath said This is my own, my native land? I can scarcely breathe, but I yell, ‘Yeah, this is my native land. I don’t like it, but I love it.’ ‘Are you an Indian first and a Punjabi or Sikh second? Or is it the other way around?’ I don’t like the way these questions are framed and if I am denied my Punjabiness or my community tradition, I would refuse to call myself Indian. I am Indian, Punjabi and Sikh.  And even so I have a patriotic kinship with one who says ‘I am Indian, Hindu and Haryanvi’or ‘I am Indian, Moplah, Mulsim and Malayali’. I want to retain my religious and linguistic identity without making them exclusive in any way. I am unconvinced that our guaranteed diversity is our strength as a nation. As soon as you try to obliterate regional language in favour of one ‘national’ language or religion, in the name of one Indian credo, you will destroy the unity of the country. Twice was our Indianness challenged -- in 1962 by the Chinese; in 1965 by the Pakistanis. Then, despite our many differences of language, religion and faith, we rose as one to defend our country. In the ultimate analysis, it is the consciousness of frontiers that makes a nation. We have proved that we are one nation. What then is this talk about Indianising people who are already Indian? And has anyone any right to arrogate to himself the right to decide who is and who is not a good Indian? (Spotted by ASuhair)   Make in India - ChetanBhagat   󰁉󰁮󰁤󰁩󰁡 󰁐󰁡󰁲󰁫. 󰁉󰁴 󰁨󰁡󰁳 󰁳󰁷󰁩󰁮󰁧󰁳, 󰁮󰁡󰁴󰁵󰁲󰁥 󰁴󰁲󰁡󰁩󰁬󰁳, 󰁦󰁬󰁯󰁷󰁥󰁲󰁢󰁥󰁤󰁳, 󰁳󰁰󰁯󰁲󰁴󰁳 󰁦󰁡󰁣󰁩󰁬󰁩󰁴󰁩󰁥󰁳 󰁡󰁮󰁤 󰁷󰁡󰁬󰁫󰁩󰁮󰁧 󰁴󰁲󰁡󰁣󰁫󰁳. 󰁅󰁶󰁥󰁲󰁹󰁴󰁨󰁩󰁮󰁧 󰁩󰁳 󰁷󰁯󰁮󰁤󰁥󰁲󰁦󰁵󰁬, 󰁥󰁸󰁣󰁥󰁰󰁴 󰁦󰁯󰁲 󰁯󰁮󰁥 󰁴󰁨󰁩󰁮󰁧󰀺 󰁋󰁩󰁤󰁳 󰁤󰁯󰁮󲀙󰁴 󰁣󰁯󰁭󰁥 󰁴󰁯 󰁰󰁬󰁡󰁹 󰁴󰁨󰁥󰁲󰁥. 󰁔󰁨󰁩󰁳 󰁩󰁳 󰁢󰁥󰁣󰁡󰁵󰁳󰁥 󰁴󰁨󰁥 󰁰󰁡󰁲󰁫 󰁩󰁳 󰁭󰁯󰁳󰁴󰁬󰁹 󰁵󰁳󰁥󰁤 󰁢󰁹 󰁳󰁥󰁮󰁩󰁯󰁲 󰁣󰁩󰁴󰁩󰁺󰁥󰁮󰁳, 󰁷󰁨󰁯󰁭 󰁴󰁨󰁥 󰁫󰁩󰁤󰁳 󰁲󰁥󰁦󰁥󰁲 󰁴󰁯 󰁡󰁳 󲀘󰁵󰁮󰁣󰁬󰁥󰁳󲀙. 󰁏󰁶󰁥󰁲 󰁡 󰁨󰁵󰁮󰁤󰁲󰁥󰁤 󰁵󰁮󰁣󰁬󰁥󰁳 󰁵󰁳󰁥 󰁴󰁨󰁥 󰁰󰁡󰁲󰁫 󰁦󰁯󰁲 󰁴󰁨󰁥󰁩󰁲 󰁭󰁯󰁲󰁮󰁩󰁮󰁧/󰁥󰁶󰁥󰁮󰁩󰁮󰁧 󰁷󰁡󰁬󰁫󰁳, 󰁳󰁯󰁣󰁩󰁥󰁴󰁹 󰁭󰁥󰁥󰁴󰁩󰁮󰁧󰁳 󰁡󰁮󰁤 󰁹󰁯󰁧󰁡 󰁣󰁬󰁡󰁳󰁳󰁥󰁳. 󰁅󰁡󰁣󰁨 󰁵󰁮󰁣󰁬󰁥 󰁡󰁬󰁳󰁯 󰁣󰁡󰁲󰁲󰁩󰁥󰁳 󰁡 󰁳󰁴󰁩󰁣󰁫, 󰁡󰁮󰁤 󰁵󰁳󰁥󰁳 󰁩󰁴 󰁯󰁮 󰁴󰁨󰁥 󰁦󰁥󰁷 󰁫󰁩󰁤󰁳 󰁷󰁨󰁯 󰁨󰁡󰁰󰁰󰁥󰁮 󰁴󰁯 󰁶󰁥󰁮󰁴󰁵󰁲󰁥 󰁩󰁮󰁴󰁯 󰁴󰁨󰁥 󰁰󰁡󰁲󰁫. 󰁉󰁦 󰁡 󰁫󰁩󰁤 󰁪󰁵󰁭󰁰󰁳 󰁴󰁯󰁯 󰁭󰁵󰁣󰁨, 󰁳󰁱󰁵󰁥󰁡󰁬󰁳 󰁩󰁮 󰁤󰁥󰁬󰁩󰁧󰁨󰁴, 󰁣󰁬󰁩󰁭󰁢󰁳 󰁵󰁰 󰁡 󰁴󰁲󰁥󰁥 󰁯󰁲 󰁰󰁬󰁡󰁹󰁳 󰁣󰁲󰁩󰁣󰁫󰁥󰁴, 󰁴󰁨󰁥 󰁵󰁮󰁣󰁬󰁥󰁳 󰁷󰁨󰁡󰁣󰁫 󰁴󰁨󰁥 󰁫󰁩󰁤󰁳. 󰁁󰁦󰁴󰁥󰁲 󰁡󰁬󰁬, 󰁴󰁨󰁥 󰁵󰁮󰁣󰁬󰁥󰁳 󰁦󰁥󰁥󰁬, 󰁴󰁨󰁥 󰁰󰁡󰁲󰁫 󰁭󰁵󰁳󰁴 󰁢󰁥 󰁫󰁥󰁰󰁴 󰁩󰁮 󰁯󰁲󰁤󰁥󰁲. 󰁔󰁨󰁥󰁲󰁥 󰁩󰁳 󰁥󰁶󰁥󰁮 󰁡 󰁭󰁩󰁣󰁲󰁯󰁰󰁨󰁯󰁮󰁥 󰁳󰁹󰁳󰁴󰁥󰁭 󰁩󰁮󰁳󰁴󰁡󰁬󰁬󰁥󰁤 󰁴󰁨󰁡󰁴 󰁷󰁡󰁲󰁮󰁳 󰁫󰁩󰁤󰁳 󰁴󰁯 󰁢󰁥󰁨󰁡󰁶󰁥 󰁡󰁳 󰁥󰁸󰁰󰁥󰁣󰁴󰁥󰁤, 󰁴󰁨󰁥 󰁫󰁩󰁤󰁳 󰁳󰁯󰁯󰁮 󰁡󰁢󰁡󰁮󰁤󰁯󰁮 󰁴󰁨󰁥 󰁰󰁡󰁲󰁫. 󰁔󰁨󰁥󰁹 󰁧󰁯 󰁡󰁣󰁲󰁯󰁳󰁳 󰁴󰁯󰁷󰁮 󰁴󰁯 󰁃󰁨󰁩󰁮󰁡 󰁐󰁡󰁲󰁫, 󰁷󰁨󰁥󰁲󰁥 󰁴󰁨󰁥󰁹 󰁡󰁲󰁥 󰁭󰁡󰁤󰁥 TOP 3  󰁴󰁯 󰁦󰁥󰁥󰁬 󰁷󰁥󰁬󰁣󰁯󰁭󰁥. 󰁔󰁨󰁥󰁲󰁥 󰁡󰁲󰁥 󰁲󰁵󰁬󰁥󰁳 󰁩󰁮 󰁴󰁨󰁡󰁴 󰁰󰁡󰁲󰁫 󰁴󰁯󰁯 󲀔 󰁫󰁩󰁤󰁳 󰁡󰁲󰁥 󰁴󰁯󰁬󰁤 󰁴󰁯 󰁫󰁥󰁥󰁰 󰁴󰁨󰁥 󰁰󰁬󰁡󰁣󰁥 󰁣󰁬󰁥󰁡󰁮 󰁡󰁮󰁤 󰁮󰁯󰁴 󰁨󰁵󰁲󰁴 󰁡󰁮󰁹󰁯󰁮󰁥. 󰁂󰁵󰁴 󰁡󰁰󰁡󰁲󰁴 󰁦󰁲󰁯󰁭 󰁴󰁨󰁡󰁴, 󰁴󰁨󰁥󰁹 󰁡󰁲󰁥 󰁥󰁮󰁣󰁯󰁵󰁲󰁡󰁧󰁥󰁤 󰁴󰁯 󰁨󰁡󰁶󰁥 󰁦󰁵󰁮. 󰁔󰁨󰁥 󰁯󰁮󰁬󰁹 󰁦󰁥󰁷 󰁫󰁩󰁤󰁳 󰁷󰁨󰁯 󰁳󰁴󰁩󰁬󰁬 󰁵󰁳󰁥 󰁉󰁮󰁤󰁩󰁡 󰁐󰁡󰁲󰁫 󰁡󰁲󰁥 󰁴󰁨󰁯󰁳󰁥 󰁷󰁨󰁯 󰁨󰁡󰁶󰁥 󰁦󰁩󰁧󰁵󰁲󰁥󰁤 󰁯󰁵󰁴 󰁨󰁯󰁷 󰁴󰁯 󰁭󰁡󰁮󰁡󰁧󰁥 󰁴󰁨󰁥 󰁵󰁮󰁣󰁬󰁥󰁳. 󰁗󰁨󰁥󰁮󰁥󰁶󰁥󰁲 󰁴󰁨󰁥󰁹 󰁣󰁯󰁭󰁥 󰁴󰁯 󰁰󰁬󰁡󰁹, 󰁴󰁨󰁥󰁹 󰁢󰁲󰁩󰁮󰁧 󰁴󰁲󰁥󰁡󰁴󰁳 󰁦󰁯󰁲 󰁴󰁨󰁥 󰁵󰁮󰁣󰁬󰁥󰁳 󲀔 󰁡 󰁢󰁯󰁸 󰁯󰁦 󰁳󰁷󰁥󰁥󰁴󰁳, 󰁣󰁯󰁬󰁤 󰁤󰁲󰁩󰁮󰁫󰁳 󰁯󰁲 󰁮󰁥󰁷󰁳󰁰󰁡󰁰󰁥󰁲󰁳. 󰁕󰁮󰁣󰁬󰁥󰁳 󰁴󰁨󰁥󰁮 󰁬󰁥󰁡󰁶󰁥 󰁴󰁨󰁥󰁭 󰁡󰁬󰁯󰁮󰁥 󰁦󰁯󰁲 󰁡 󰁢󰁩󰁴. 󰁈󰁯󰁷󰁥󰁶󰁥󰁲, 󰁴󰁨󰁥 󰁮󰁵󰁭󰁢󰁥󰁲 󰁯󰁦 󰁫󰁩󰁤󰁳 󰁤󰁯󰁩󰁮󰁧 󰁴󰁨󰁩󰁳 󰁩󰁳 󰁳󰁭󰁡󰁬󰁬, 󰁡󰁳 󰁢󰁲󰁩󰁢󰁩󰁮󰁧 󰁵󰁮󰁣󰁬󰁥󰁳 󰁩󰁳 󰁮󰁯󰁴 󰁷󰁨󰁡󰁴 󰁭󰁯󰁳󰁴 󰁧󰁯󰁯󰁤 󰁫󰁩󰁤󰁳 󰁤󰁯. 󰁉󰁮󰁤󰁩󰁡 󰁐󰁡󰁲󰁫, 󰁨󰁥󰁮󰁣󰁥, 󰁩󰁳 󰁭󰁯󰁳󰁴󰁬󰁹 󰁥󰁭󰁰󰁴󰁹 󰁡󰁮󰁤 󰁵󰁮󰁤󰁥󰁲󰀭󰁵󰁴󰁩󰁬󰁩󰁺󰁥󰁤. 󰁔󰁨󰁥󰁮 󰁴󰁨󰁥 󰁵󰁮󰁣󰁬󰁥󰁳 󰁯󰁦 󰁉󰁮󰁤󰁩󰁡 󰁐󰁡󰁲󰁫 󰁳󰁴󰁡󰁲󰁴 󰁷󰁯󰁮󰁤󰁥󰁲󰁩󰁮󰁧 󰁷󰁨󰁹 󰁳󰁯 󰁦󰁥󰁷 󰁫󰁩󰁤󰁳 󰁣󰁯󰁭󰁥 󰁴󰁯 󰁰󰁬󰁡󰁹 󰁴󰁨󰁥󰁲󰁥 󰁷󰁨󰁩󰁬󰁥 󰁴󰁷󰁥󰁮󰁴󰁹 󰁴󰁩󰁭󰁥󰁳 󰁴󰁨󰁥 󰁮󰁵󰁭󰁢󰁥󰁲 󰁧󰁯 󰁴󰁯 󰁃󰁨󰁩󰁮󰁡 󰁐󰁡󰁲󰁫󰀿 󰁕󰁮󰁣󰁬󰁥󰁳 󰁨󰁡󰁶󰁥 󰁭󰁥󰁥󰁴󰁩󰁮󰁧󰁳, 󰁳󰁴󰁩󰁣󰁫󰁳 󰁫󰁥󰁰󰁴 󰁩󰁮 󰁴󰁨󰁥󰁩󰁲 󰁬󰁡󰁰, 󰁴󰁯 󰁤󰁩󰁳󰁣󰁵󰁳󰁳 󰁴󰁨󰁥 󰁳󰁯󰁬󰁵󰁴󰁩󰁯󰁮. 󰁔󰁨󰁥󰁹 󰁰󰁵󰁴 󰁵󰁰 󰁨󰁵󰁧󰁥 󰁳󰁩󰁧󰁮󰁳 󰁯󰁵󰁴󰁳󰁩󰁤󰁥 󰁴󰁨󰁥 󰁰󰁡󰁲󰁫 󰁳󰁡󰁹󰁩󰁮󰁧 󲀘󰁋󰁩󰁤󰁳 󰁗󰁥󰁬󰁣󰁯󰁭󰁥󲀙. 󰁈󰁯󰁷󰁥󰁶󰁥󰁲, 󰁮󰁯󰁴󰁨󰁩󰁮󰁧 󰁳󰁥󰁥󰁭󰁳 󰁴󰁯 󰁣󰁨󰁡󰁮󰁧󰁥. 󰁉󰁮 󰁴󰁨󰁥 󰁡󰁢󰁯󰁶󰁥 󰁳󰁴󰁯󰁲󰁹, 󰁲󰁥󰁰󰁬󰁡󰁣󰁥 󰁵󰁮󰁣󰁬󰁥󰁳 󰁷󰁩󰁴󰁨 󰁴󰁨󰁥 󰁉󰁮󰁤󰁩󰁡󰁮 󰁇󰁯󰁶󰁥󰁲󰁮󰁭󰁥󰁮󰁴, 󰁫󰁩󰁤󰁳 󰁷󰁩󰁴󰁨 󰁆󰁯󰁲󰁥󰁩󰁧󰁮 󰁄󰁩󰁲󰁥󰁣󰁴 󰁉󰁮󰁶󰁥󰁳󰁴󰁯󰁲󰁳, 󰁦󰁵󰁮 󰁷󰁩󰁴󰁨 󰁬󰁥󰁧󰁩󰁴󰁩󰁭󰁡󰁴󰁥 󰁰󰁲󰁯󰁦󰁩󰁴 󰁡󰁮󰁤 󰁉󰁮󰁤󰁩󰁡 󰁐󰁡󰁲󰁫 󰁷󰁩󰁴󰁨 󰁉󰁮󰁤󰁩󰁡. 󰁔󰁨󰁩󰁳 󰁳󰁵󰁭󰁳 󰁵󰁰 󰁨󰁯󰁷 󰁷󰁥 󰁡󰁰󰁰󰁲󰁯󰁡󰁣󰁨 󰁴󰁨󰁥 󰁧󰁬󰁯󰁢󰁡󰁬 󰁩󰁮󰁶󰁥󰁳󰁴󰁯󰁲 󰁣󰁯󰁭󰁭󰁵󰁮󰁩󰁴󰁹. 󰁗󰁥 󰁷󰁡󰁮󰁴 󰁴󰁨󰁥󰁭 󰁨󰁥󰁲󰁥, 󰁢󰁵󰁴 󰁷󰁥 󰁷󰁡󰁮󰁴 󰁴󰁯 󰁢󰁥󰁡󰁴 󰁴󰁨󰁥󰁭 󰁷󰁩󰁴󰁨 󰁡 󰁳󰁴󰁩󰁣󰁫 󰁡󰁮󰁤 󰁳󰁨󰁯󰁵󰁴 󰁡󰁴 󰁴󰁨󰁥󰁭 󰁴󰁨󰁥 󰁭󰁯󰁭󰁥󰁮󰁴 󰁴󰁨󰁥󰁹 󰁳󰁴󰁡󰁲󰁴 󰁨󰁡󰁶󰁩󰁮󰁧 󰁳󰁯󰁭󰁥 󰁦󰁵󰁮 (󰁯󰁲 󰁥󰁡󰁲󰁮 󰁡 󰁲󰁥󰁷󰁡󰁲󰁤, 󰁩󰁮 󰁴󰁥󰁲󰁭󰁳 󰁯󰁦 󰁬󰁥󰁧󰁩󰁴󰁩󰁭󰁡󰁴󰁥 󰁰󰁲󰁯󰁦󰁩󰁴󰁳). 󰁔󰁨󰁩󰁳 󰁩󰁳 󰁷󰁨󰁹 󰁷󰁥 󰁨󰁡󰁶󰁥 󰁡 󰁬󰁯󰁮󰁧 󰁷󰁡󰁹 󰁴󰁯 󰁧󰁯 󰁴󰁯 󰁡󰁣󰁨󰁩󰁥󰁶󰁥 󰁴󰁨󰁥 󰁐󰁍󲀙󰁳 󲀘󰁍󰁡󰁫󰁥 󰁩󰁮 󰁉󰁮󰁤󰁩󰁡󲀙 󰁳󰁬󰁯󰁧󰁡󰁮. 󰁔󰁨󰁥 󰁨󰁡󰁲󰁤󰁥󰁳󰁴 󰁰󰁡󰁲󰁴 󰁩󰁮 󰁡󰁣󰁨󰁩󰁥󰁶󰁩󰁮󰁧 󰁴󰁨󰁩󰁳 󰁩󰁳 󰁮󰁯󰁴 󰁴󰁨󰁥 󰁭󰁡󰁮󰁵󰁦󰁡󰁣󰁴󰁵󰁲󰁩󰁮󰁧 󰁩󰁮󰁦󰁲󰁡󰁳󰁴󰁲󰁵󰁣󰁴󰁵󰁲󰁥 󰁷󰁥 󰁮󰁥󰁥󰁤 󰁴󰁯 󰁳󰁥󰁴 󰁵󰁰󰀻 󰁩󰁴 󰁩󰁳 󰁴󰁨󰁥 󲀘󰁣󰁯󰁮󰁴󰁲󰁯󰁬 󰁦󰁲󰁥󰁡󰁫󲀙 󰁭󰁩󰁮󰁤󰁳󰁥󰁴 󰁴󰁨󰁡󰁴 󰁥󰁸󰁩󰁳󰁴󰁳 󰁩󰁮 󰁯󰁵󰁲 󰁰󰁯󰁷󰁥󰁲 󰁣󰁯󰁲󰁲󰁩󰁤󰁯󰁲󰁳 (󰁯󰁲 󰁲󰁡󰁴󰁨󰁥󰁲 󰁩󰁮 󰁡󰁮󰁹 󰁉󰁮󰁤󰁩󰁡󰁮 󰁥󰁮󰁴󰁩󰁴󰁹 󰁷󰁩󰁴󰁨 󰁰󰁯󰁷󰁥󰁲). 󰁓󰁯 󰁷󰁥 󰁳󰁡󰁹 󰁷󰁥 󰁷󰁩󰁬󰁬 󰁮󰁥󰁶󰁥󰁲 󰁵󰁳󰁥 󰁴󰁨󰁥 󰁲󰁥󰁴󰁲󰁯󰁳󰁰󰁥󰁣󰁴󰁩󰁶󰁥 󰁴󰁡󰁸 󰁬󰁡󰁷󰁳 (󰁷󰁨󰁩󰁣󰁨 󰁥󰁦󰁦󰁥󰁣󰁴󰁩󰁶󰁥󰁬󰁹 󰁡󰁬󰁬󰁯󰁷 󰁴󰁨󰁥 󰁧󰁯󰁶󰁥󰁲󰁮󰁭󰁥󰁮󰁴 󰁴󰁯 󰁣󰁨󰁡󰁮󰁧󰁥 󰁴󰁡󰁸 󰁬󰁡󰁷󰁳 󰁦󰁯󰁲 󰁰󰁲󰁥󰁶󰁩󰁯󰁵󰁳 󰁹󰁥󰁡󰁲󰁳 󰁡󰁮󰁤 󰁴󰁡󰁫󰁥 󰁭󰁯󰁲󰁥 󰁭󰁯󰁮󰁥󰁹), 󰁢󰁵󰁴 󰁷󰁥 󰁤󰁯󰁮󲀙󰁴 󰁲󰁥󰁭󰁯󰁶󰁥 󰁴󰁨󰁥 󰁬󰁡󰁷 󰁥󰁩󰁴󰁨󰁥󰁲. 󰁔󰁨󰁥 󰁵󰁮󰁣󰁬󰁥󰁳 󰁳󰁡󰁹, 󲀘󰁗󰁥 󰁷󰁩󰁬󰁬 󰁫󰁥󰁥󰁰 󰁴󰁨󰁥 󰁳󰁴󰁩󰁣󰁫, 󰁢󰁵󰁴 󰁷󰁥 󰁷󰁩󰁬󰁬 󰁮󰁥󰁶󰁥󰁲 󰁵󰁳󰁥 󰁩󰁴󲀙. 󰁗󰁥󰁬󰁬, 󰁭󰁡󰁹󰁢󰁥 󰁮󰁯󰁴 󰁴󰁯󰁤󰁡󰁹 󰁢󰁵󰁴 󰁷󰁨󰁡󰁴 󰁩󰁦 󰁡󰁮󰁯󰁴󰁨󰁥󰁲 󰁵󰁮󰁣󰁬󰁥 󰁣󰁯󰁭󰁥󰁳 󰁴󰁯󰁭󰁯󰁲󰁲󰁯󰁷󰀿 󰁁󰁲󰁥 󰁴󰁨󰁥 󰁲󰁵󰁬󰁥󰁳 󰁧󰁯󰁩󰁮󰁧 󰁴󰁯 󰁤󰁥󰁰󰁥󰁮󰁤 󰁯󰁮 󰁴󰁨󰁥 󰁵󰁮󰁣󰁬󰁥󲀙󰁳 󰁰󰁥󰁲󰁳󰁯󰁮󰁡󰁬󰁩󰁴󰁹󰀿 󰁗󰁥 󰁷󰁡󰁮󰁴 󰁣󰁯󰁭󰁰󰁡󰁮󰁩󰁥󰁳 󰁡󰁣󰁲󰁯󰁳󰁳 󰁴󰁨󰁥 󰁷󰁯󰁲󰁬󰁤 󰁴󰁯 󰁩󰁮󰁶󰁥󰁳󰁴 󰁨󰁥󰁲󰁥, 󰁢󰁵󰁴 󰁴󰁨󰁥 󰁧󰁯󰁶󰁥󰁲󰁮󰁭󰁥󰁮󰁴 󰁰󰁬󰁡󰁣󰁥󰁳 󰁳󰁯 󰁭󰁡󰁮󰁹 󰁣󰁯󰁮󰁴󰁲󰁯󰁬󰁳 󰁡󰁮󰁤 󰁰󰁥󰁲󰁭󰁩󰁳󰁳󰁩󰁯󰁮󰁳 󰁴󰁨󰁡󰁴 󰁩󰁴 󰁥󰁦󰁦󰁥󰁣󰁴󰁩󰁶󰁥󰁬󰁹 󰁣󰁯󰁮󰁴󰁲󰁯󰁬󰁳 󰁥󰁶󰁥󰁲󰁹 󰁢󰁵󰁳󰁩󰁮󰁥󰁳󰁳. 󰁗󰁥 󰁣󰁡󰁬󰁬 󰁩󰁴 󰁦󰁲󰁥󰁥󰀭󰁭󰁡󰁲󰁫󰁥󰁴 󰁣󰁡󰁰󰁩󰁴󰁡󰁬󰁩󰁳󰁭, 󰁢󰁵󰁴 󰁩󰁮 󰁲󰁥󰁡󰁬󰁩󰁴󰁹 󰁩󰁴 󰁩󰁳 󰁳󰁴󰁡󰁴󰁥󰀭󰁣󰁯󰁮󰁴󰁲󰁯󰁬󰁬󰁥󰁤 󰁣󰁡󰁰󰁩󰁴󰁡󰁬󰁩󰁳󰁭. 󰁔󰁨󰁥 󰁯󰁮󰁬󰁹 󰁷󰁡󰁹 󰁴󰁨󰁥 󰁵󰁮󰁣󰁬󰁥󰁳 󰁷󰁩󰁬󰁬 󰁬󰁥󰁴 󰁹󰁯󰁵 󰁤󰁯 󰁢󰁵󰁳󰁩󰁮󰁥󰁳󰁳 󰁩󰁳 󰁩󰁦 󰁹󰁯󰁵 󰁫󰁥󰁥󰁰 󰁧󰁩󰁶󰁩󰁮󰁧 󰁴󰁨󰁥󰁭 󰁥󰁮󰁯󰁵󰁧󰁨 󰁴󰁲󰁥󰁡󰁴󰁳. 󰁔󰁨󰁩󰁳 󰁩󰁳 󰁨󰁯󰁷 󰁉󰁮󰁤󰁩󰁡 󰁨󰁡󰁳 󰁢󰁥󰁥󰁮 󰁲󰁵󰁮 󰁳󰁩󰁮󰁣󰁥 󰁉󰁮󰁤󰁥󰁰󰁥󰁮󰁤󰁥󰁮󰁣󰁥, 󰁡󰁮󰁤 󰁴󰁨󰁡󰁴 󰁩󰁳 󰁷󰁨󰁹 󰁩󰁴 󰁩󰁳 󰁤󰁩󰁦󰁦󰁩󰁣󰁵󰁬󰁴 󰁴󰁯 󰁣󰁨󰁡󰁮󰁧󰁥 󰁴󰁨󰁥 󰁭󰁩󰁮󰁤󰁳󰁥󰁴. 󰁔󰁨󰁥 󰁵󰁮󰁦󰁯󰁲󰁴󰁵󰁮󰁡󰁴󰁥 󰁰󰁡󰁲󰁴 󰁩󰁳 󰁴󰁨󰁩󰁳 󰁵󰁮󰁣󰁬󰁥󰀭󰁡󰁮󰁤󰀭󰁳󰁴󰁩󰁣󰁫 󰁭󰁯󰁤󰁥󰁬 󰁫󰁥󰁥󰁰󰁳 󰁴󰁨󰁥 󰁰󰁡󰁲󰁫 󰁥󰁭󰁰󰁴󰁹. 󰁉󰁦 󰁩󰁮󰁶󰁥󰁳󰁴󰁯󰁲󰁳 󰁤󰁯󰁮󲀙󰁴 󰁣󰁯󰁭󰁥, 󰁷󰁥 󰁤󰁯󰁮󲀙󰁴 󰁨󰁡󰁶󰁥 󰁪󰁯󰁢󰁳 󰁯󰁲 󰁧󰁲󰁯󰁷󰁴󰁨. 󰁋󰁩󰁤󰁳 󰁣󰁡󰁮 󰁰󰁬󰁡󰁹 󰁩󰁮 󰁯󰁴󰁨󰁥󰁲 󰁰󰁡󰁲󰁫󰁳. 󰁁󰁳󰁩󰁡󰁮 󰁥󰁣󰁯󰁮󰁯󰁭󰁩󰁥󰁳, 󰁅󰁡󰁳󰁴󰁥󰁲󰁮 󰁅󰁵󰁲󰁯󰁰󰁥 󰁡󰁮󰁤 󰁌󰁡󰁴󰁩󰁮 󰁁󰁭󰁥󰁲󰁩󰁣󰁡 󰁡󰁲󰁥 󰁡󰁬󰁬 󰁣󰁯󰁭󰁰󰁥󰁴󰁩󰁮󰁧 󰁦󰁯󰁲 󰁩󰁮󰁶󰁥󰁳󰁴󰁯󰁲 󰁤󰁯󰁬󰁬󰁡󰁲󰁳 󰁡󰁮󰁤 󰁴󰁯 󰁢󰁥 󰁭󰁡󰁮󰁵󰁦󰁡󰁣󰁴󰁵󰁲󰁩󰁮󰁧 󰁨󰁵󰁢󰁳. 󰁔󰁨󰁥 󰁯󰁮󰁬󰁹 󰁷󰁡󰁹 󰁴󰁨󰁥 󰁩󰁮󰁶󰁥󰁳󰁴󰁯󰁲󰁳 󰁷󰁩󰁬󰁬 󰁣󰁯󰁭󰁥 󰁩󰁳 󰁩󰁦 󰁴󰁨󰁥 󰁲󰁵󰁬󰁥󰁳 󰁡󰁲󰁥 󰁣󰁬󰁥󰁡󰁲, 󰁳󰁩󰁭󰁰󰁬󰁥 󰁡󰁮󰁤 󰁮󰁯󰁴 󰁰󰁯󰁬󰁩󰁴󰁩󰁣󰁩󰁡󰁮󰀭󰁰󰁥󰁲󰁳󰁯󰁮󰁡󰁬󰁩󰁴󰁹󰀭󰁤󰁥󰁰󰁥󰁮󰁤󰁡󰁮󰁴 󲀔 󰁩󰁮 󰁳󰁰󰁩󰁲󰁩󰁴, 󰁷󰁲󰁩󰁴󰁩󰁮󰁧 󰁡󰁮󰁤 󰁰󰁲󰁡󰁣󰁴󰁩󰁣󰁥. 󰁉󰁦 󰁷󰁥 󰁲󰁥󰁡󰁬󰁬󰁹 󰁷󰁡󰁮󰁴 󰁍󰁡󰁫󰁥 󰁩󰁮 󰁉󰁮󰁤󰁩󰁡, 󰁴󰁨󰁥 󰁧󰁯󰁶󰁥󰁲󰁮󰁭󰁥󰁮󰁴 󰁨󰁡󰁳 󰁴󰁯 󰁬󰁥󰁴 󰁧󰁯. 󰁋󰁥󰁥󰁰 󰁢󰁵󰁳󰁩󰁮󰁥󰁳󰁳 󰁲󰁵󰁬󰁥󰁳, 󰁢󰁵󰁴 󰁡󰁣󰁣󰁯󰁲󰁤󰁩󰁮󰁧 󰁴󰁯 󰁩󰁮󰁴󰁥󰁲󰁮󰁡󰁴󰁩󰁯󰁮󰁡󰁬 󰁳󰁴󰁡󰁮󰁤󰁡󰁲󰁤󰁳. 󰁇󰁥󰁴 󰁴󰁨󰁥 󰁧󰁯󰁶󰁥󰁲󰁮󰁭󰁥󰁮󰁴 󰁯󰁵󰁴 󰁯󰁦 󰁢󰁵󰁳󰁩󰁮󰁥󰁳󰁳, 󰁮󰁯󰁴 󰁪󰁵󰁳󰁴 󰁩󰁮 󰁴󰁥󰁲󰁭󰁳 󰁯󰁦 󰁳󰁥󰁬󰁬󰁩󰁮󰁧 󰁐󰁓󰁕󰁳, 󰁢󰁵󰁴 󰁡󰁬󰁳󰁯 󰁨󰁡󰁶󰁩󰁮󰁧 󰁮󰁯 󰁡󰁲󰁢󰁩󰁴󰁲󰁡󰁲󰁹 󰁯󰁲 󰁤󰁩󰁳󰁣󰁲󰁥󰁴󰁩󰁯󰁮󰁡󰁲󰁹 󰁣󰁯󰁮󰁴󰁲󰁯󰁬 󰁯󰁶󰁥󰁲 󰁩󰁮󰁤󰁩󰁶󰁩󰁤󰁵󰁡󰁬 󰁢󰁵󰁳󰁩󰁮󰁥󰁳󰁳󰁥󰁳. 󰁁󰁬󰁬 󰁴󰁨󰁩󰁳 󰁳󰁨󰁯󰁵󰁬󰁤 󰁢󰁥 󰁰󰁥󰁲󰁳󰁯󰁮󰁡󰁬󰁩󰁴󰁹󰀭󰁰󰁲󰁯󰁯󰁦. 󰁔󰁨󰁥 󰁣󰁵󰁲󰁲󰁥󰁮󰁴 󰁆󰁍 󰁭󰁡󰁹 󰁢󰁥 󰁩󰁮󰁶󰁥󰁳󰁴󰁯󰁲 󰁦󰁲󰁩󰁥󰁮󰁤󰁬󰁹. 󰁔󰁨󰁥 󰁮󰁥󰁸󰁴 󰁯󰁮󰁥 󰁭󰁡󰁹 󰁮󰁯󰁴. 󰁉󰁦 󰁉 󰁨󰁡󰁶󰁥 󰁩󰁮󰁶󰁥󰁳󰁴󰁥󰁤 󰁭󰁯󰁮󰁥󰁹 󰁩󰁮 󰁉󰁮󰁤󰁩󰁡, 󰁨󰁯󰁷 󰁣󰁡󰁮 󰁉 󰁢󰁥 󰁳󰁵󰁲󰁥 󰁴󰁨󰁥 󰁮󰁥󰁷 󰁧󰁵󰁹 󰁷󰁯󰁮󲀙󰁴 󰁣󰁯󰁭󰁥 󰁢󰁥󰁨󰁩󰁮󰁤 󰁭󰁥 󰁷󰁩󰁴󰁨 󰁡 󰁳󰁴󰁩󰁣󰁫󰀿 󰁁󰁬󰁬 󰁴󰁨󰁥󰁳󰁥 󰁩󰁳󰁳󰁵󰁥󰁳 󰁨󰁡󰁶󰁥 󰁴󰁯 󰁢󰁥 󰁡󰁤󰁤󰁲󰁥󰁳󰁳󰁥󰁤 󰁩󰁦 󰁷󰁥 󰁷󰁡󰁮󰁴 󰁥󰁣󰁯󰁮󰁯󰁭󰁩󰁣 󰁡󰁮󰁤 󰁪󰁯󰁢󰁳 󰁧󰁲󰁯󰁷󰁴󰁨 󰁷󰁨󰁩󰁣󰁨, 󰁣󰁯󰁭󰁥 󰁴󰁯 󰁴󰁨󰁩󰁮󰁫 󰁯󰁦 󰁩󰁴, 󰁩󰁳 󰁷󰁨󰁡󰁴 󰁭󰁡󰁫󰁥󰁳 󲀘󰁡󰁣󰁣󰁨󰁥 󰁤󰁩󰁮󲀙 󰁨󰁡󰁰󰁰󰁥󰁮. 󰁌󰁥󰁴 󰁧󰁯 󰁯󰁦 󰁴󰁨󰁥 󰁳󰁴󰁩󰁣󰁫󰁳 󰁵󰁮󰁣󰁬󰁥󰁳󰀻 󰁬󰁥󰁴 󰁴󰁨󰁥 󰁫󰁩󰁤󰁳 󰁣󰁯󰁭󰁥 󰁡󰁮󰁤 󰁰󰁬󰁡󰁹. 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