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My diary of Divine Dreams and Jibankrishna or Diamond the Holy Ghost

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Chapter 30 Accompany with devotees 136. 19th June, 1976. Early morning dream: I saw myself spending my days at a place like Makardah, Howrah with Ananda Mohan Ghosh and Anath Nath Mondal, two companions of Jibankrishna. Then the dream went off. [The dream again signifies that the seer is continuously having regular spiritual practices even in dream.] Indication of controlling the spiritual world in future through the Holy Ghost 137. 20th June, 1976. Noon time dream: I was going on saying—‘In future the days will come when we shall control the spiritual world through any of his (Jibankrishna) sayings being either transformed into him or having his entity. While saying this I noticed the same scene happening before me and I saw myself wearing a necktie and doing the same thing. The dream ended here. [It is not known how this dream will be effective in future.] Indications of merging of Atma or Soul and Paramatma 138. 21st June, 1976. Early morning dream: In the first scene the inside and outside reproductive organ of a woman were visible. In the second scene I saw Arun Ghosh, a devotee telling me, ‘Do you analyze your dreams’? I answered, ‘I only think of my dream and it will serve the purpose’. In the third scene I saw Abala Kanta Dutta. In the fourth scene one of my relatives seeing my palms said, within a year you will be married. The dream went off. [The first scene indicates that the mystery of nature may be exposed to the seer in future ; the second scene indicates that the effects of the dreams may be established in the body of the seer; the third scene signifies the establishment of the entity of ‘Shiva’ or oneness in the seer and the fourth scene means that in future the seer may have the experience of the unification of ‘Atma’ and ‘Paramatma’ within him as marriage means the unification of ‘Atma’ and ‘Paramarma’ according to Jibankrishna. Accompaniment with the devotees 139. 22nd June, 1976. Early morning dream: I saw Sourindra Bhattacharjee, a companion of Jibankrishna having a conversation with me at the edge of a pond for a prolonged period and then the dream went off . [The seer is having continuous spiritual practices both in reality and dream.] Extinction of the consequences of previous actions and gaining the entity of the Holy Ghost 140. 24th June, 1976. Early morning dream: our house was attacked by robbers. But I put everybody in a safe place and through a tunnel underneath the house I reached the Police headquarter, took the police officer on a car to the house and here the scene is changed. In the next scene the voice of Jibankrishna was heard in a tape recorder. But after a while I was astonished that the voice of Jibankrishna was changed into my own voice. Here the dream went off. The first scene signifies as such : Robbers mean the consequences of previous actions ; Police means the extinction of the effect of work. The seer will achieve the effect of dream. The second scene signifies that there is no separate entity of anybody—only Jibankrishna’s existence is there in the spiritual world. In future there is a possibility that the seer may achieve the entity of jibankrishna in the spiritual world. Vision of other’s condition 141. 26th June, 1976. Early morning dream: A very sickly and thin person is seen lying on the floor—as if on the verge of death point. Everybody feels sorry after seeing him. But after a while I was feeling -Oh! This man is Raghunath Sen! (A close companion of Jibankrishna), I was going on thinking—Oh !He was so healthy previously and now he is in such a pathetic condition! After a while the patient has become free of disease as if has returned from the death point, and then has
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    JIBANKRISHNA (DIAMOND) THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY JOURNEY TO PURE CONSCIOUSNESS THROUGH DIVINE DREAMS Chapter -1 Part 1 INTRODUCTION : He who awake in those that sleep. The person who fashions desire after desire, That indeed is the pure. That is Brahma . That indeed is called the Immortal .   On it all the worlds do rest; And no one so ever goes beyond it. ( Katho Upanishad : 5.3 ) A brief note about Diamond: In the year 1893, a new era in the spiritual world has begun when a child was born at Howrah Town near Kolkata(Calcutta), India. From his very childhood divine realizations began to manifest within his body. At 12 years 4months age Vedic Truth revealed within him with the appearance of God-the-Preceptor in his dream and thereafter numerous realizations started within his body with ultimate result of visualizing ‗Atman‘ or Divine Soul or God in him as mentioned in Upanishads. As a result, according to Upanishads he was being seen in dreams among innumerable people irrespective of religions, sex and age in many parts of the country though without his knowledge . Afterwards they came, narrated their dreams and identified him. Simultaneously, further realizations used to happen within him and the number of people seeing him in dreams, trances, meditations and even in physical body began to increase. Such phenomenon, was mentioned in Upanishads, but without citing any proof. But we are quite fortunate to witness such phenomenon in our life. Seeing such man in dreams the seer gets his body purified, his thinking and feeling purified, he gets him as his God-the-Preceptor who guides him in the spiritual world in dreams throughout his life, he sees God‘s light, he gets himself transformed into God and finally he sees the descent of God assuming the form of a man in him. But all these happenings come to pass through sheer grace of God. Such phenomenon was narrated in Svetasvatar Upanishad like this: 1) Who is the face, the head, the neck of all,/Who dwells in the heart of all things,/All pervading is He and  bountiful,/Therefore Omnipotent and kindly( (Shiva). (3.11)  2) Thou art woman. Thou art man. / Thou art the youth and the maiden too,/ Thou as an old man totterest with a staff./ Being born, Thou becomest facing in every direction.(4.3) Again Chandogya Upanishad has mentioned like this: The seer sees not death,/Nor sickness, nor any distress./The seer sees only the All,/Obtains the All entirely.(7.26.2) And Katha Upanishad has mentioned about this man or Purusha like this: He who awake in those that sleep. /The Person who fashions desire after desire,/That indeed is the Pure. That is Brahma. /That indeed is called the Immortal./ On it all the worlds do rest. /And no one so ever goes beyond it. (5.3) But the most striking feature is this, that even after his demise in 1967, he is still being seen by countless people not only in our country but in different parts of the world in dreams as well as in physical body either knowingly or unknowingly. Katha Upanishad has remarked on such immortality thus: When are liberated all, /The desires that lodge in one‘s heart,  /Then a mortal becomes immortal, /Therein he reaches Brahma.(6.14) The era of Diamond reveals that a man may see all the sportive forms of God with all His attributes in dreams, and becomes Brahma to be united with each human race bearing Love for each other and be united in a Point which is the first occurrence of its kind in the world history. Chapter 1 Part 2 Diamond’s version on   divine dreams  Both Chandogya and Brihad Aranyaka Upanishads have dealt with divine dreams. They are of opinion that realizations and manifestations of God in dreams are purer and finer than in an awakened condition of the  body…. Joseph was engaged to interpret the dre ams of the Pharao in Egypt. God spoke to Moses, ‗Henceforth I won‘t come and talk to you in person, but I will convey my command in dream.‘ In Buddhism the arrival of Buddha in the world sprout out of a dream dreamed by Maya Devi, the mother of Buddha, who dreamt a white elephant, coming from the heaven, entered her womb and in normal course Sri Buddha was born. Sri Ramkrishna‘s father in the present era also dreamt that ‗Raghubir‘ ,the household deity, appeared and told him that he would take his birth as a son to him. The Old Testament is full of divine dreams. Mohammed dreamt that he was carried in a chariot of seven horses to Heaven near Allah and from Him he received instructions and command….  God is in the inside of the human body. He, out of mercy to man, manifests Himself in words within the man and thereby He makes him His own chosen man through the words and becomes his guardian and Preceptor….  Somehow or other, to see God and to realize His sportive forms in dreams was a lost chapter. Sri Ramkrishna has again given life to it(in the nineteenth century) and established it….  Susupti is profound sleep. At the outset, as well as at the end of sleep, realizations appear, but neither during the sleep, nor in the full awakened condition. Such realizations are reckoned as realizations in Susupti or profound sleep.   In all the four states of life,viz: (1) Waking;(2) Dreams;(3)) Profound sleep or Susupti and (4) Turiya or Supreme conscious existence, there are different realizations of God‘s sportive forms in  the body. There are some lucky fellows who see God in all these four states of life. Some again see the sportive forms of God in the three states; (1) Waking,(2) Dreams and (3) Profound sleep. There are some who see God in the two conditions:: Waking and (2)) Dreams. Some again see God and His sportive form in dreams only. In dreams the seer gets his body purified, his thinking and feeling purified, he gets his God-the- Preceptor, he sees God‘s light, he gets himself transformed into God and finally he sees the descent of God assuming the form of a man in him. But all these happenings occur through sheer grace of God. What is God-the-Preceptor- Jibankrishna’s (Diamond)  role on human body Jibankrishna says: God-the-Preceptor assumes human form, appears b efore you, blesses you and says, ‗you will attain God- head‘. God in the body takes this unknown or by gone human form selects you as a bridegroom, in other words, makes your body a play ground for his blissful and joyous sports. He teaches you the whole course of ‗Rajyoga‘–  the emanation and transformation of God through the five sheaths or the seven planes into the Supreme Bliss………..  Without attainment of God-the-Preceptor, a devotee is not lucky enough to see God in various states in him; nay, not only this, but he will not get the least response of God in him. Thakur (Sri Ramkrishna) says, ‗Without the bliss of God -the- Preceptor, there cannot be any upward progress‘. This upward progress means the upward motion of the life power in a man, that is waking of life power and her march in the seventh plane without the attainment of God-the-Preceptor, the life power does not wake up. There cannot be any realization without life power being wakened up. The attainment of God-the-Preceptor is a kind of transformation into God-with-Form as God in the body assumes that form out of sheer mercy. Chapter 2 Part 1 MY FIRST MEETING WITH JIBANKRISHNA (DIAMOND)  It was the month of March-April,1959. One evening a friend of mine named Nisith took me to a gentleman at Kadamtala, Howrah (West Bengal,India). Without any hesitation we entered into his room. He was reading a  book, lying on his cot. I was introduced with him by my friend. I realized that my friend was familiar to him though I never knew about it. The gentleman asked about my whereabouts and after some conversations both of us came out with great peace in mind unknowingly. I came to know that his name was Jibankrishna (Also known as Diamond as a writer of the book ‗Religion and Realization‘).   I was only 18 years old at that time and couldn‘t fathom who he was, but with an unknown attraction I started going to him often. One noon time, along with my friend I was sitting on the cot of Diamond who also sat beside us. During that time no one was in the room.. After some conversations he suddenly told me, ‗See my boy, for some years you will be totally engaged with your carrier building and studies and have to face hazards. But later on you will  have to come back to this spiritual world and as days pass on, you will be approaching towards Higher Self and  perfectness.‘ While he was saying these words, he was patting on my back.   It was another day‘s incident. T here were many aged devotees in the room. It was about 3p.m,. A conversation was going on regarding my carrier. Suddenly Jibankrishna told the aged persons indicating me, ‗See, what is the necessity of having huge amount of money! A man‘s life is quite sufficient with an earning of Rupees 300 /- to 400/- per month (During that period it was sufficient). I am saying that he will be blessed by God in all respects  –    Yes, I am saying it.‘ While uttering these words, he was in ecstasy.  I was only listening to him but could not understand its significance. I realized after many, many years when my life was destined as per his forecast. Meanwhile, a new thing has developed in me. I started dreaming in various ways. During those periods I had no ideas about the significance of such dreams. But after long years I came to realize that these are divine dreams which are completely different from Freudian dreams and Upanishads have mentioned about such dreams thousands of years ago. I realized that these dreams show the progress of austerity of the seer through spontaneous upward movement of the life power within the body. So a new era thus started in me revealing a new concept of Religion which is quite different from the traditional ones dealing with only human being who carries God within his body and nowhere else. MY CHANGED PHILOSOPHY OF LIFE AFTER COMING IN CONTACT WITH JIBANKRISHNA OR DIAMOND  I was born and brought up in a large joint family(As used to be found in our country long time back and still I live in a joint family though small in volume). I have learnt from my elders how to share a good thing with others. I am blessed that in young age I got the blessings of God within me and got Him as my God-the-Preceptor who has been guiding me as well as controlling my life since my young age. The same mentality is still working and so I have become restless to share the Truth achieved by me with the whole human race. I feel from the core of my heart that I am only a human without any race or religion. We have seen and learnt from the Holy Ghost Jibankrishna or Diamond how people of all religions, casts and races have seen him within them ultimately being transformed into perfectness achieving the highest degree of divinity which is the birthright of every human being. Yes, the whole philosophy of life is changed and so in spite of so many allurements of life, honor and recognition of my professional life I could ignore all these by the grace of God. We have realized that God is nowhere else but within our body by seeing Him within us. We have realized that this human body is the Temple, Church or Mosque.

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Jul 23, 2017
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