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Spingola Dresden Manifesto 1882

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“Manifesto to the Governments and Peoples of the Christian Nations Threatened by Judaism”: The First Anti-Jewish Congress in Dresden (September 11-12, 1882)
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   1 Volume 4. Forging an Empire: Bismarckian Germany, 1866-1890 “ Manifesto to the Governments and Peoples of the Christian Nations Threatened by Judaism ”:  The First Anti-Jewish Congress in Dresden (September 11-12, 1882) In the following manifesto of the First Anti-Jewish Congress, held in the Saxon capital shortly after the first wave of German antisemitism peaked, participants wove virtually all the threads of the “Jewish question” into the fabric –  the fabrication  –  of a monumental struggle against in ternational “Jewish parasitism.” Claiming that all Christian nations had no choice but to recognize the Jew as biologically alien, it called for a reversal of Jewish emancipation and for the expansion of an antisemitic “movement of self  - protection.” The me eting's delegates constitute a virtual Who’s Who of German, Austrian, and Hungarian antisemites at the time. That these figures were still vying with each other for leadership of the movement is suggested by the addendum co-authored by two Bavarian aristocrats. But the delegates were in agreement that previous government initiatives in defense of the “Christian state” had been ineffective. The tone of this document is very different from the preceding description of the “Reichshall Meeting”; yet for purpose s of agitation, it was its perfect complement, purporting to document the international “Jewish conspiracy” with historical “facts” rather than with inflammatory phrases. As such, it is typical of other contemporary manifestos, pamphlets, and pseudo-scient ific tracts that also claimed to offer empirical evidence of the Jews’ so - called “lust for world domination.”  To the Governments and Peoples of Christian Nations Threatened by Judaism! In the course of the past centuries, the culture, civilization, prosperity, and future of the European Christian peoples were threatened, in turn, by Arabs, Tartars, and Turks  –  peoples of a foreign race and religion whose attacks and onslaughts were successfully fought back by the weapons of European Christians at the time. Likewise, in our times, another foreign race threatens the culture, civilization, prosperity, and future of the European Christian peoples  –  a foreign race that is no less dangerous. Nay, in terms of its means and objectives, it is probably even more dangerous than those aggressive national elements. This foreign race is the Jewish race. The proper instinct of the European Christian peoples has kept this natural, sworn archenemy in check until very recently. It is an archenemy against whom restrictive legislative regulations have only proven to be half measures and inadequate weapons for protecting Christian people. Since the beginning of the current century, however, this situation has changed quite radically, on a step-by-step basis, in some European countries.   2 The victorious ideals of the French Revolution  –  liberty, equality, and fraternity  –  have torn down the barriers against the Jewish race that had been erected for the protection of the Christian peoples. The principle of liberty was also applied to a race whose first and foremost thoughts and energies are everywhere aimed at putting other nations in the moral and material shackles of slaves by all kinds of cunning behavior  . According to the Jews’ religious and national traditions, all of these peoples were created merely to serve them. The principle of equality was also applied to a race that does not wish to be equal with us, that considers itself a people privileged by God and [regards] the rest of mankind as lower beings, impure animals. The principle of fraternity was also applied to a race that does not even acknowledge non-Jews as neighbors and fellow human beings and according to whose Talmud non-Jews are enemies destined for eradication. Moreover, cheating, stealing from them, bleeding them dry, bringing ruin upon them, perjuring against them, dishonoring, and even killing them constitutes an activity pleasing to their God. Small wonder, therefore, if modern liberalism, identifying more and more with the ascendant Jews, has taken the shape of pseudo- liberalism. In the Jews’ hands, it  has turned into a convenient tool for realizing their plans for world domination and putting irons on the European peoples. The Jews have become the undisputed masters of the financial markets. They dominate the stock exchanges, where they determine the price of money and monetary values, commodities, and industrial goods at will. As a result, they are the ones controlling the capitalist ’s purse , the fruits of the farmer’s and businessman ’s labor  . They dominate the banks and all financial institutions in general. Consequently, they are the creators of fictitious values, the masters of credit and monetary turnover, whose channels they open up, at liberty, to their own fellow tribesmen while closing them off to any non-Jew not to their liking. The natural consequence of this monopolization of the financial market is that the farmer, the big landowner, the industrialist, the artisan, the merchant, etc., have all gotten caught up in material dependency upon Jews. And because their livelihood became subject to the arbitrariness of the Jews in this way, they were forced to turn into their obedient servants, their trainbearers. What’s  more, the Jews hire influential men who are active in public life to fill well-paid positions at banks, railways, insurance companies, etc. These individuals are thus virtually kept as Jewish vassals and are the most zealous and influential supporters of Jewish power in the legislatures and governments.   3 The tip of this economic and financial pyramid is the Rothschild “dynasty,” which has t urned into the banker to financially needy countries. Without its agreement, waging war is virtually impossible nowadays. And if a war is waged after all, it represents merely a good opportunity for this “dynasty” to add more billions to those it already has and to concentrate more and more of the capital assets of the European peoples in the hands of the “dynasty” an d the Jewish race, even by exploiting their national calamities. Through incredible national debt burdens that are continuously increased by the Jewish financial powers and which sap the nations’ marrow, the governments of some indebted countries have become nothing more than Jewish institutions, Jewish collection agencies. This explains the complete inactivity of these governments with respect to the Jewish question and also their hostile behavior against their own populations in favor of Jewry. The Jews have managed, on the one hand, to gain direct control over the majority of the periodicals and, on the other, to exert an indirect influence on them in their favor, so that until recently no newspaper in Central Europe would have dared to speak the truth vis-à-vis Jewry. Thus the Jews have become absolute masters, fabricators of public opinion. Any complaint raised against them, however justified it may be, is suppressed. Any article that addresses the subject of Jewish dominance to the slightest extent is done away with. They bestow praise and reproach on the living and the dead, on rulers, statesmen, civil servants, scholars, artists, etc., even on individuals’ private lives. The professional advancement of men active in public life and the recognition and rewarding of their achievements is dependent upon the favorable position of the Jewish press. Consequently, anyone wishing to reach his goals through some kind of public career is forced to curry the favor of the Jewish press and thus that of the Jewish clan.  As a result of this situation, intellectual slavery and moral cowardice vis-à-vis Jewry is one of the most characteristic features of our age. Aspiring young professionals are worried about their future; elderly men who have made a name for themselves are concerned about their past and their posthumous reputation. And in order to secure these things with the help of the Jewish press, they become trainbearers of Jewish power, they turn into traitors to their own nation and race and thus to their own blood relations. In many countries, the Jews have adulterated the system of [freemason] lodges, stripped it of its essence, and degraded it into one of the most dangerous and effective instruments of Jewish power. Mainly by means of the press, Jewry increasingly undermines the Christian religion, which, after all, has become a racially specific religion of the Aryan European peoples, the magic influence of which none of the Aryan European peoples has managed to escape. This insight is proven by eighteen centuries of history. During this entire period, no new religion based on something other than the Gospel according to Christ managed to develop among any of the European  Aryan peoples.   4 During Roman times, it was Christianity that saved the European Aryan race from moral bankruptcy, on the one hand, and semi-civilized barbarity, on the other, and also regenerated it. It did so by setting the civilization and culture of the European Aryan race on firm religious, moral, and social foundations. Christian religion is the most powerful reaction against Jewish tendencies to achieve world domination. It is an insurmountable protest against the elevation of the Semitic above the Aryan race, and so it is only natural that the Jewish clan is a sworn mortal enemy of both the founder of this religion and the Christian religion itself.  Accordingly, Jewry can only firmly establish the superiority and rule of the Semitic race when it has managed to defeat the natural reaction opposing it and to destroy the institution of Christianity. The latter thus constitutes the first and major target of its attacks. Because the Jewish people has essentially retained its age-old nomadic nature, it is unfamiliar with the idea of the fatherland. As a cosmopolitan, the Jew adheres to the principle: ubi bene, ibi  patria   (“where it’s best, there is the fatherland”). Co nsequently, the Jew cannot be a patriot attached by love, devotion, and self-sacrifice to the soil upon which he was born and that was tilled by the sweat of his brow. If a Jew also engages in farming [ Landwirthschaft  ] here and there, it is nothing but robbing the land [ Raubwirthschaft  ]: ravaging the forests, exhausting the productive energy of the soil, and thus rendering it increasingly infertile. He also does not till the soil; for he does not take the plow, scythe, and hoe in his own hand, nay he does not even like to hire others to till the soil. He regards the land more like a mere mortgage, the farmer as a slave to be exploited through usury, the fruits of whose hard labor belong to him. Various laws have freed landed property and made the farmer his own master by abolishing serfdom. But today, after the passing of several decades, we have reached the point of having to free the people from a new Jewish serfdom that is worse than the old one. For the farmer today is under an unconditional obligation to the Jewish usurer and innkeeper, who is in a position, by virtue of the acquired right to auctioning, to drive the farmer out of his house and home at any time and thus make him and his family homeless. This is one of the major causes of the massive  –  and increasingly mounting  –  emigration to  America, as a result of which the soil is being deprived, through Jewish usury and Jewish slavery, of its industrious and diligent native inhabitants. Unproductive, haggling Jews now take their place. Because the Talmud allows the Jews to commit any kind of injustice or crime against non-Jews, the Jews threaten to overthrow the legal order and thus the social order. Criminal statistics prove that Jews constitute a remarkably higher percentage of convicted criminals than non-Jews, and it is even higher among accused criminals. As a result of the close solidarity among Jews, however, a large number of the Jewish accused manage to evade punishment  –  partly
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